INT: shall do wrong judgment measurement of weight, Leviticus 19:37 KJV: and his statutes, and his judgments, which he commanded HEB: וְלַכְּבָשִׂ֛ים בְּמִסְפָּרָ֖ם כַּמִּשְׁפָּֽט׃ HEB: וְלַכְּבָשִׂ֛ים בְּמִסְפָּרָ֖ם כְּמִשְׁפָּטָֽם׃ KJV: [who] hath taken away my judgment; and the Almighty, KJV: and the statutes, and the judgments, which thou shalt teach Ezekiel 21:27: “more, until he come whose right it is; and I will give” In many instances in the Old Testament this word is paired with another word, tsedaqah , which translators ordinarily render as “righteousness” (for example, Isaiah 1:21 and Amos 5:24). NAS: His ways are just; A God HEB: [מִשְׁפֹּטֹו כ] (מִשְׁפָּטָ֖יו ק) לְנֶגְדִּ֑י NAS: and cut themselves according to their custom with swords KJV: the statutes and judgments which I speak INT: Pharaoh’s his hand custom to your former when, Exodus 15:25 The word tzedakah is based on the Hebrew (צדק ‎, Tzedek), meaning righteousness, fairness, or justice, and is related to the Hebrew word Tzadik, meaning righteous as an adjective (or righteous individual as a noun in the form of a substantive). KJV: my statutes and my judgments: Tzedakah strives to remove those levels. Value of elohay mishpat god of justice in Gematria is 1906, Online Gematria Calculator with same phrases values search and words. KJV: the people the manner of the kingdom, INT: Great God to your ordinances Revive, Psalm 119:160 HEB: וּמִשְׁפַּ֥ט הַכֹּהֲנִ֖ים אֶת־ KJV: shall be exalted in judgment, and God INT: your presence my judgment come your eyes, Psalm 18:22 HEB: יְהוּדָ֑ה לְ֝מַ֗עַן מִשְׁפָּטֶֽיךָ׃ 17:9); the statement of the case for the accused (Num. The biblical conception of justice is primarily captured in two Hebrew words—mishpat and tzadeqah. KJV: And he said, This will be the manner of the king Rabbi Jonathan Sachs says that both are forms of justice, but are very different in their logic. Ezekiel 18:17: “received usury nor increase, hath executed my judgments, hath walked in my statutes; he” KJV: as the light, and thy judgment as the noonday. INT: the strength of the King justice loves You, Psalm 99:4 KJV: [shall be] according to their number, after the manner: KJV: and cut themselves after their manner with knives Habakkuk 1:12: “we shall not die. HEB: כִּֽי־ אֱלֹהֵ֤י מִשְׁפָּט֙ יְהוָ֔ה אַשְׁרֵ֖י NAS: to me and be gracious to me, After Your manner with those who love KJV: and they come unto judgment, that [the judges] may judge NAS: to him according to the same rule. We commit to doing justice, to upholding the laws of God and the laws of the land. HEB: הַמִּצְוָ֛ה וְהַחֻקִּ֥ים וְהַמִּשְׁפָּטִ֖ים אֲשֶׁ֣ר תְּלַמְּדֵ֑ם NAS: of the righteous are just, [But] the counsels NAS: is there that has statutes and judgments as righteous KJV: thee the sentence of judgment: In Hebrew righteousness, there are a few words that come from one root, but tzedakah is the most common expression of the root. HEB: עֹשֶׂ֛ה מִשְׁפַּ֥ט יָת֖וֹם וְאַלְמָנָ֑ה INT: These A statutory ordinance your generations all, Numbers 36:13 INT: will make justice the measuring and righteousness. NAS: His commandments and His ordinances and His statutes HEB: וּבְדַבֵּ֥ר אֶבְי֖וֹן מִשְׁפָּֽט׃ Lewis contrasted OT vs. modern justice in a book excerpt (from Reflections on the Psalms ). KJV: To execute upon them the judgment written: HEB: יְהוָה֙ בְּמִשְׁפָּ֣ט יָב֔וֹא עִם־ (17) And. KJV: of the LORD, and all the judgments: and all the people NAS: And do not enter into judgment with Your servant, pāṭ): n.masc. It means acquitting or punishing every person on the merits of the case, regardless of race or social status. HEB: וְאֵ֙לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים It’s advocating for the oppressed and striving to change social structures that foster injustice. "Human Rights in Tort Law and in Contract law - the Quiet Revolution" (with D. Barak-Erez) 8 Kiryat Mishpat (2009) (Hebrew). KJV: upon us, for that we sought him not after the due order. English Gematria, Hebrew … Rectifying justice is represented in passages like Micah 6:8. KJV: of the LORD, according to their manner, under INT: yet hates justice govern lo, Job 34:23 HEB: עָ֭שִׂיתִי מִשְׁפָּ֣ט וָצֶ֑דֶק בַּל־ NAS: of the LORD according to the ordinance [given] to them through For 'justice' found 'tsedeq', 'tsaddiq', 'tsadaq', 'tsedeqa', etc. HEB: מָלֵ֑אתָ דִּ֖ין וּמִשְׁפָּ֣ט יִתְמֹֽכוּ׃ NAS: do not know the custom of the god ; ≡ Str 4941; TWOT 2443c—1. In English they have been translated to “justice” and “righteousness.” Mishpat is not inherent to a broken, sinful heart. KJV: his throne for judgment. LN 41.25–41.28 custom, practice, i.e., a behavior which is more or less …DBL Hebrew, 2443c מִשְׁפָּט (mišpāṭ) justice, ordinance. INT: by the pillar to the custom the captains and the trumpeters, 2 Kings 17:26 HEB: תְּחִנָּתָ֑ם וְעָשִׂ֖יתָ מִשְׁפָּטָֽם׃ NAS: He has executed judgment. LN 56.20–56.34 justice, i.e., a state or condition of fairness in disputes (Ex 23:6); 6. INT: were set thrones judgment the thrones of the house, Psalm 140:12 KJV: These [are] the commandments and the judgments, which the LORD KJV: understand judgment. INT: God will bring to judgment and everything, Isaiah 1:17 NAS: is a proper time and procedure for every Isaiah 59:8: “they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever” NAS: but there is no justice. INT: have remembered your ordinances of old God, Psalm 119:62 INT: God has taken my right, Job 34:6 INT: stand the wicked the judgment sinners the assembly, Psalm 7:6 NAS: daily, according to the ordinance, as each מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, … INT: A daughter gores rule to the same shall be done, Exodus 23:6 HEB: עֲ֭שֹׂה צְדָקָ֣ה וּמִשְׁפָּ֑ט נִבְחָ֖ר לַיהוָ֣ה let him come near to” KJV: of the afflicted, [and] the right of the poor. Primary justice (tzadekah) is about keeping things in right order in relationship to God and others. It occurs hundreds of times in the OT. NAS: But God has taken away my right; These two are quite often paired in the same sentence because they are two sides to the same coin. INT: his statutes his commandments and his ordinances and listen to his voice, Deuteronomy 27:19 Isaiah 54:17: “and every tongue that shall rise against thee in judgment thou shalt condemn. KJV: [shall be] according to their number, after the manner: KJV: [shall be] according to their number, after the manner: KJV: no unrighteousness in judgment: thou shalt not respect INT: in it the hall of judgment made paneled, 1 Kings 8:45 NAS: and maintain their cause. KJV: careless, after the manner of the Zidonians, NAS: His commandments and His ordinances, and listen HEB: לִשְׁלֹמֹ֨ה ׀ אֱ‍ֽלֹהִ֗ים מִ֭שְׁפָּטֶיךָ לְמֶ֣לֶךְ תֵּ֑ן In Micah 6:8, “mishpat puts the emphasis on the action, chesedh puts it on the attitude [or motive] behind the action.” To walk with God, then, we must do justice, out of merciful love. HEB: וּ֝זְקֵנִ֗ים יָבִ֥ינוּ מִשְׁפָּֽט׃ KJV: them, because they know not the manner of the God Jeremiah 17:11: “so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end” NAS: righteousness and justice, so The primary sense of šāpaṭ is to exercise the processes of government. This verse hearkens to Micah 6:8: "What does the LORD require of you but to do justice (mishpat), and to love kindness (chesed), and to walk humbly (hatznea lechet) with your God?" NAS: Judgment and justice take hold From shaphat; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style -- + adversary, ceremony, charge, X crime, custom, desert, determination, … The Bible is full of tzedakah, the forgiving of debts (Jubilee), the gleaning of fields, the tithes for the poor, and so on. NAS: I have done justice and righteousness; NAS: In the midst of the paths of justice, HEB: לְיִשְׂרָאֵ֣ל ה֑וּא מִ֝שְׁפָּ֗ט לֵאלֹהֵ֥י יַעֲקֹֽב׃ The word mishpat means judgment. NAS: I have remembered Your ordinances from of old, NAS: is he who distorts the justice due an alien, We are committed to both, and we challenge ourselves to be sure that we are working on both levels with our partners. NAS: I have prepared my case; I know Amos 5:24 says, “But let justice roll down like water, righteousness like an ever-flowing stream.” NAS: by their number according to the ordinance; KJV: them a statute and an ordinance in Shechem. NAS: [His] statutes and ordinances in Israel. KJV: of his servant, and the cause of his people HEB: בְּנֵ֥י יִשְׂרָאֵ֖ל לַמִּשְׁפָּֽט׃ INT: the commandment and the statutes and the judgments which I, Deuteronomy 7:12 "Rejoinder: The New Law of Limitation of Civil Actions" 36 Mishpatin (2007) 855 (Hebrew). INT: have taught statutes and judgments as commanded, Deuteronomy 4:8 HEB: אַ֠הֲרֹן אֶת־ מִשְׁפַּ֨ט בְּנֵי־ יִשְׂרָאֵ֧ל INT: you render judgment, 2 Chronicles 19:8 Its most basic meaning is to treat people equitably. 16:20) Hebrew Study Card . INT: each number to the ordinance required day, Ezra 7:10 NAS: and maintain their cause and forgive NAS: Your righteous ordinances. NAS: righteousness and justice Is desired Ezekiel 23:45: “shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they” the land to all the tribes. NAS: My commandments and My ordinances, as is done now.’ NAS: shall be for a statutory ordinance to you throughout your generations This is distributive justice. NAS: this is according to justice? Ezekiel 33:16: “that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.” NAS: You shall not distort justice; you shall not be partial, KJV: O LORD, and teach me thy judgments. NAS: Shall one who hates justice rule? NAS: bribes and perverted justice. 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